The Lost City of the Eagle
By Marco M. Vigato on November 30, 2020
A mysterious Olmec presence in the Mixteca
Huehuepiaxtla is a small town located in the heart of the Mixteca region, 150 kilometers (100 miles) south of Puebla. Overlooking the town is a huge isolated peak, called by locals ‘La Peña’ – The rock. Tradition has it that the mountain was home to the first inhabitants of the region, who were later turned into stone by the gods.
I first became interested in this mysterious site after coming across pictures online of what appeared to be several broken stelas and bas-reliefs . There were also rumors of more extensive ruins near one of the peaks, including great stone walls and a broken obelisk. After contacting the local authorities, the municipal president Dr. Florencio Domínguez was kind enough to arrange for a guide and equipment to climb the peak and document whatever ruins we might find on top.
Upon arriving in Huehuepiaxtla, the summit of the Peña was still entirely shrouded in the morning mist. After the necessary preparations, we approached the cliff from the West. The peak now loomed directly a full 450 meters (1,470 ft) above us and the Rio Mixteco running below. Luckily, no rain had fallen in the past few days, so the rock was quite dry. Florencio explained that had it rained the night or the day before, the rock would have been too slippery to climb. Our guide, German, was an expert climber and one of very few people in town who know the difficult trail to the top.
The municipal president of Huehuepiaxtla, Dr. Florencio Dominguez (left) and our guide German (right) near a section of megalithic stone wall decorated with the image of an eagle on the summit of the Great Rock of Huehuepiaxtla.
Climbing the Peña of Huehuepiaxtla
Already at 10:00 am the temperature was nearly 30°C. Near the base of the cliff, we walked through a large flat area, trapezoidal in shape, which appeared to have been artificially leveled with steep embankments on all sides. Some overgrown mounds on the western side suggested this might have been a ceremonial plaza flanked by pyramids.
From there, a small trail led directly to the base of the cliff. Some steps and ledges had been originally carved in the rock, but these were now very worn. The path required to go through some very steep sections of exposed bedrock, which made the climb particularly difficult even in dry weather.
Along the trail we observed several pieces of obsidian and fragments of pottery. About half-way up, we passed through a set of terraces with massive stone retaining walls. The quality of the visible stonework varied, with some sections composed of huge, finely fitted rectangular stone blocks and others formed of rough boulders. The stone appeared to be a kind of basalt, which was probably sourced locally from the slopes of the great rock itself.
After some more climbing, we finally reached the summit at about noon. The summit consists in fact of a small, mostly level plateau or ridge in between two separate peaks, one to the East and the other to the West. This plateau contained extensive remains of ancient constructions and some overgrown mounds. However, the thick vegetation made it impossible to make out but the general outline of most of the structures.
Our friend and municipal president of Huehuepiaxtla, Dr. Florencio Dominguez climbing The steep trail leading up to the summit of the great Rock of Huehuepiaxtla (note the carved elliptical depression in the foreground)
The Lost City
Opening our way with machetes through the thick undergrowth we reached the first of the two peaks, where a small cross has been erected that is visible from the town below. From there, it was possible to descend towards a rock ledge directly overlooking the river 450 meters (1,470 ft) below. The ledge appeared to have been artificially leveled and carved into steps or terraces, each just a few meters wide. Various glyphs and symbols were apparently carved on the rock, suggesting that this was in fact a very important point in the sacred geography of the area. Among the glyphs that we could make out were two apparent calendar symbols including the numeral ‘9’ and the figure of an eagle or vulture. The uppermost terrace, where the eagle bas-relief could be seen, was once delimited by a massive megalithic stone wall that emerged directly from the natural bedrock. The joints between the stones looked extremely tight, except for a point where some tree roots had partially dislodged a large vertical block. According to our guide, the peculiar arrangement of the stones around the eagle glyph indicated a hidden passageway. What made the existence of a passage through the rocks very likely was the presence of another bas-relief, depicting a crouching jaguar, which appeared to continue beyond the joint into the wall. From this point, it was also possible to see the entrance of another cave near the base of the cliff. Local traditions speak of vast subterraneans under the Peña. One of these is said to be covered in carvings and mysterious figures, but no entrance to these subterraneans is presently known.
A section of a massive megalithic wall forming the side of a terrace. Some of the stones pictured above measure over 3 meters (10 ft) long, with a weight of several tons.
From this rock ledge, we continued along a trail overlooking the precipice in the direction of a small plateau separating the two peaks. There, in a small plaza facing an ancient overgrown pyramid lay one of the most fascinating monuments of antiquity in this parts of Mexico. It was a huge fallen stela, some 3 meters (10 ft) long, carved on one side with the image of an undefinable creature. It had slightly open legs, from which emerged what appeared to be a tail. Hands and feet looked like claws, but the creature appeared otherwise humanoid. The head could be that of a bat, with large pointed ears. The presence of clearly marked breasts suggested that the subject represented was a female. It was a unique type of stela, for the deeply embossed relief and the frontal depiction of the main figure. The stela was probably part of a pair that had been once erected in front of the main pyramid. Another fragmentary stela, now in the main square of Axutla, is also said to have been found at Huehuepiaxtla, and shows a very similar iconography. In this latter case, however, the figure depicted looks clearly human, possibly a dancer. The stela of Axutla is also significantly smaller, and the carving much shallower and less precise.
After passing the main pyramid, the trail led in the direction of the second peak. About half-way up towards the summit, we found a pair of strange megalithic arrangements. The first apparently consisted of some huge boulders, each probably weighting 1 ton or more, roughly piled up to form some sort of cairn about 3 meters (10 ft) high. A short distance from this first arrangement was a second one, consisting of even larger basalt columns stacked together as to form a fence. I found the resemblance to the famous Olmec megalithic tomb of La Venta particularly striking, especially for the use of prismatic basalt columns. From there, we entered another small plaza delimited on three sides by a stone wall. The wall had entirely collapsed, but the debris still reached up to 1 meter (3 ft) in height. The purpose of the wall was probably to delimit a sacred precinct in front of another very ruined pyramid that occupied the summit of the second peak. A large hole could be seen where a temple would have stood on top of the pyramid, probably dug by looters in search of treasure. From this vantage point it was possible to see at a distance of some 5 kilometers another giant rock, known as Peña de Tlaxcuapan, where more ancient ruins are said to exist.
A view of the Rock of Tlaxcuapan from the summit of small pyramid that occupies the second peak of the Great Rock of Huehuepiaxtla. In the valley below is the Rio Mixteco forming a large bend between the two peaks.
We then began a difficult descent along a small overgrown pathway towards a spot where our guide German claimed a huge broken stela or obelisk could be found. After a turn, we found ourselves in front of an immense stone wall, formed of huge megalithic blocks up to 4 meters (13 ft) long, laid in regular courses without mortar or cement. The wall apparently formed the side of a large stone platform or terrace, on top of which rose a second platform also lined with great megalithic stones. The overall impression was one of extraordinary antiquity. Near the base of the lower platform we found another curious arrangement of basalt columns, each probably 3 or 4 meters (10-13 ft) long, placed horizontally as to form a kind of bridge. We could not determine whether the columns actually formed part of the roof of some buried structure, but this seemed very likely. A short distance from there we reached the ‘Stone of Sacrifice’. This was in fact an enormous broken stela, which may have stood up to 6 meters (20 ft) tall when still erect, but which now lay broken in four parts. The decoration on the stela betrayed a clear Olmec influence. Although now badly defaced, it probably depicted a ruler crowned by what appeared to be a very elaborate headdress.
More Olmec-style carvings could be found near the base of the Peña. These appeared to have also been part of another large broken stela. A glyph accompanied by the numeral ‘4’ could be seen on one of the fragments.
An unknown civilization?
The rock of Huehuepiaxtla was certainly a very important site in ancient times, and it is a pity that so little is known about it. Everything suggests that this was a major ceremonial center in the Pre-Classic period, probably as early as 1,000 B.C., and may be related to the other Olmec sites in the region, at Chalcatzingo, Chimalacatlan, Huaxtla, Teopantecuanitlán and Juxtlahuaca.
The possibility of a connection between these sites is further suggested by the fact that a line drawn through Chimalacatlán and Huaxtla (as described in a previous article ) leads directly to the rock of Huehuepiaxtla.
A continuation of the same line crosses the nearby rock of Tlaxcuapan and ends at Apoala. This alignment of five sites, all displaying unusual megalithic architecture, appears to be hardly coincidental.
It is only to be hoped that the Mexican Institute of History and Anthropology (INAH) also gathers an interest in this now forgotten site and helps preserve it from looting for the benefit of future generations.
Note: This article first appeared on Unchartedruins.blogspot.com on August 9th, 2019: Link here
Unfortunately, no bibliography could be found concerning Huehuepiaxtla and its ruins, as the site is presently unpublished and no mention of it exists in academic literature.
 La Gran Peña, origen de mitos y leyendas en la Mixteca poblana y oaxaqueña, in MunicipiosPuebla.mx, December 22, 2013 – On-line resource: http://municipiospuebla.mx/nota/2013-12-22/acatl%C3%A1n-de-osorio/la-gran-pe%C3%B1a-origen-de-mitos-y-leyendas-en-la-mixteca-poblana-y
 Marco M. Vigato, Tamoanchan, in Search of the Lost Cradle of Mesoamerican Civilizations, in Ancient Origins, February 9, 2019 – On-line resource:https://www.ancient-origins.net/ancient-places-americas/tamoanchan-0011452
 Also on the Unchartedruins blog: The Location of the Mesoamerican ‘Hall of Records’ at Chalcatzingo:
http://unchartedruins.blogspot.com/2016/11/the-location-of-mesoamerican-hall-of.html - Note the striking similarity between the profile of the rock of Chalcatzingo and the Peña of Huehuepiaxtla, as if to suggest that these may have in fact been sister sites belonging to the same culture